Shrimat Bhagwad Gita: Unveiling the Eternal Wisdom

Shrimat Bhagwad Gita: Unveiling the Eternal Wisdom , Unlocking the Infinite Potential Within: A Journey Towards True Self-Realization.

In the fast-paced modern world, it’s crucial for individuals to embark on a transformative journey of self-discovery and spiritual awakening. The timeless teachings of Shrimat Bhagwad Gita serve as a guiding light on this profound path to self-realization.

Shrimat Bhagwad Gita: Unveiling the Eternal Wisdom Divine and Disharmonized Energies

In our intricately woven network, individuals infused with divine energy strive to live with integrity, faith, and trust. Their efforts are dedicated to fostering peace and harmony, devoid of exploitation or suppression of others’ will. Conversely, those embodying asuric or disharmonized energy act without integrity, faith, or trust. They engage in exploitation, suppress the will of others, and perpetrate corruption.

In Chapter 16, verses 16.01 to 16.05, Shri Krishan delves into the 28 attributes of individuals possessing divine energy. Additionally, in verses 16.04 to 16.20, he elaborates on the 64 characteristics of asuric beings—those characterized by disharmony, toxicity, narcissism, vampirism, zombification, and similar traits. These enduring features, intrinsic to our existence, manifest in diverse combinations within every human being. It is imperative for each of us to acquaint ourselves with these traits early in life, for the sooner, the better.

The Ongoing Strive for Harmony and Eternal Joy

Every individual is engaged in an unceasing endeavor to attain complete harmony and everlasting happiness. Throughout this journey, individuals earnestly work to resolve internal conflicts and those present in the world around them. Amidst this conflict resolution process, individuals constantly seek necessary information, understanding, knowledge, and wisdom to navigate these challenges.

In every moment, the interplay of divine and asuric energies within and around us sparks conflicts, akin to the futuristic trauma faced by Arjun just before the onset of the great Mahabharata war. Arjun, a distinguished Kshatriya, renowned as one of the finest archers and warriors of his era, possessing vast combat experience and knowledge in various arts, was not only intellectually adept but also emotionally charged. Yet, he found himself overwhelmed by futuristic trauma, as highlighted in shlokas 1.28-1.46 and 2.4-2.8.

Arjun’s Heart-Wrenching Realization

Upon grasping the grim post-war scenario, where approximately 4.5 million valiant and fearless individuals faced annihilation, leaving behind grieving parents, widows, and orphaned children, along with the looming specter of varn admixture and pitr dosh, Arjun was engulfed by feeble-mindedness, confusion, and grief. This profound realization plunged him into a state of deep distress, profoundly impacting his entire being.

As Arjun observed the fierce battle unfolding between the two armies, he couldn’t shake the conviction that the war would yield no victory but instead result in the death of millions—a prospect he found utterly unacceptable as a king. His strong conviction held that any gains from the war would be nullified by the extermination of family, friends, and fellow beings, leading him to experience a complete emotional breakdown.

Shri Krishan’s Stirring Revelation

Arjun, in the grip of overwhelming emotions, poured out his harrowing feelings to Shri Krishan, his true and closest friend who had taken on the role of Arjun’s charioteer. In response, Shri Krishan commenced his discourse with a potent statement, aimed at shaking Arjun’s perspective and reconnecting him with the fundamental aspects of existence. This powerful address unfolds in Chapter 2, verses 11 to 30.

Shri Krishan’s Profound Counsel

“You grieve for those who shouldn’t be grieved for, yet you speak wisely. The wise neither mourn for the living nor the dead. None of us, neither I, nor you, nor these ruling princes, were ever nonexistent before, nor will we cease to be in the future. The indweller in the body experiences the body’s childhood, youth, and old age, and then moves on to another body, untouched by the process. The sensations of heat, cold, pain, and pleasure arise from the contacts of the senses with their objects. They are transient, so endure them patiently, Bhaarat. The one fit for immortality is unaffected by these, balanced in pain and pleasure, and steadfast. The unreal has no existence, the real is eternal. Seers have realized the truth about both. Recognize the indestructible essence that pervades all. Nothing can harm the immutable.

These bodies, housing the eternal, indestructible, and immeasurable indweller, have an end. Therefore, Bhaarat, engage in the fight. Those who perceive the self as the killer and those who see it as killed are both ignorant. The self neither kills nor is killed. It is unborn, eternal, constant, and ancient. It remains undestroyed when the body is slain. One who understands the self as indestructible, eternal, unborn, and changeless cannot be a killer, Paarth, nor can they cause another’s death. Just as a man discards worn-out garments and puts on new ones, the embodied soul discards old bodies and enters into new ones.

Weapons cannot cleave the self, fire cannot burn it, water cannot wet it, and wind cannot dry it. The self is unassailable, incombustible, neither wet nor dry, eternal, all-pervading, stable, immovable, and everlasting. This self is described as unmanifested, unthinkable, and immutable. Therefore, knowing it as such, you should not grieve. Even if you conceive the self as subject to constant births and deaths, O mighty-armed one, you should not feel sorrow. Death is inevitable for the born, and birth is inevitable for the dead. Do not grieve over the inevitable. Beings originate unmanifested, manifest in their mid-state, and become unmanifest again in the end. What then is the cause for anguish? One sees the self as wondrous, another speaks of it as marvelous, yet another hears of it as strange. Some, despite hearing, do not comprehend it at all. The indweller in all bodies is indestructible. Therefore, Bhaarat, do not grieve for any being.”

Unveiling Sanaatan Knowledge: Arjun’s Inquiry and Shri Krishan’s Wisdom

As Arjun engages Shri Krishan in conversation, he raises questions, challenges authority, and expresses his reluctance to enter into war. This reluctance leads to the revelation of Sanaatan knowledge and wisdom found in the Vedas, Vedanta, Upanishads, and the broader Sanaatan culture. This wisdom, passed down through ages as smriti and shruti, unfolds the various natures of beings, their attitudes, the eternal truth, attributes of the cosmos, and the diverse paths followed by humans for spiritual growth and self-realization.

In the multi-dimensional existence of Shri Krishan, he portrays himself as Shri Krishan (human), consciousness (aatma), total consciousness (param-aatma), and beyond consciousness (cosmos). Acting as a peace mediator, Shri Krishan resolves conflicts between Arjun, who was trained for war, and emotionally conflicted Arjun, hesitant to engage in battle. Addressing the deep internal conflict arising from futuristic trauma and potential social suffering, Shri Krishan enlightens Arjun about the cyclical transitory nature of time, the spiritual dimension of beings, and the existence of a single cosmic energy as the foundation of the universe—core elements of Sanaatan wisdom.

Throughout the dialogue, Shri Krishan, aware of impending changes, answers Arjun’s queries with a smile, revealing the larger picture and the brilliance of Sanaatan wisdom. The interactive session ultimately empowers Arjun to resolve his conflicts and carry out his duties with perfection and clarity.

The brilliance of the generative dialogue lies in Shri Krishan’s continuous exposition of Sanaatan knowledge and wisdom, allowing Arjun to make decisions independently. This wisdom, rather than prescribing actions, guides Arjun to his own resolutions—a testament to the brilliance of Sanaatan knowledge and wisdom.

Shalok 8.17: The Dawn of Time in Sanaatan Wisdom

Shalok 8.17 in Sanaatan scriptures signifies the inception of time or the awakening of Braham for one day after one Brahm night, which equates to one kalp. A kalp consists of 14 Manvantaras, and each Manvantara encompasses one Satyug, equivalent to 1,000 yugas, totaling 4,320,000,000 years. This shalok delves into the profound concept of kaalgadna, explaining the intricate calculation of time in the Sanaatan tradition.

This understanding of cyclic time stands in contrast to Abrahamic religions, which are rooted in linear time. The Sanaatan perspective offers a unique perspective on the cyclical nature of time, providing a framework for comprehending the vast and intricate tapestry of existence.

Chapter 13: Understanding Kshetr and Kshetragya in Sanaatan Philosophy

Chapter 13 of Sanaatan philosophy delves into the profound concepts of Kshetr and Kshetragya, which represent the body and the embodied soul, or Prakriti and Purush respectively. This forms the foundational yet often misunderstood aspect of Sanaatan wisdom.

In this context, Purush encompasses a multitude of meanings, representing Aatma, Ishwar, Jeev, Prana, Self, Conscience, Consciousness, Cosmic Reality, Cosmic Energy, Life Element, Living Spark, Soul, Spirit, Absolute Truth, Will, Embodied, Indweller, and other names signifying the life element with attributes, as elaborated in Chapter 2. On the other hand, Prakriti encompasses everything other than Purush. This includes the five basic elements – earth, water, fire, air, and space, as well as the five Gyaanendriyaan or sense organs (eyes, ears, nose, tongue, and skin), and the five Karamendriyan (mouth, hands, feet, genital organs, and anus) responsible for various actions.

Shalok 13.5 and 13.6 shed light on this intricate concept:

“The great elements, egoism, intellect, as well as the un-manifested, the ten senses, the one mind, and the five objects of the senses, desire, hatred, pleasure, pain, the aggregate intelligence, and firmness — the Kshetr has been thus briefly described with its modifications.”

In essence, everything in the world, including ourselves, is a combination of Purush and Prakriti. This chapter lays the groundwork for a deeper understanding of the fundamental elements that shape our existence according to Sanaatan philosophy.

Exploring Knowledge and Purushottam in Sanaatan Wisdom

In Shlok 13.7 to 13.11, the distinction between knowledge and ignorance is elucidated as follows:

“Humility, modesty, non-injury, forbearance, uprightness, service of the teacher, purity, steadfastness, self-control, tranquility towards the objects of the senses, and absence of egoism, perception of evil in birth, death, old age, sickness, and pain, non-attachment, non-identification of self with son, wife, home, and the like, and constant equanimity in the occurrence of the desirable and the undesirable, unswerving devotion to Me in yoga of non-separation, resort to sequestered places, distaste for the society of men, constancy in self-knowledge, perception of truth as the end of knowledge—this is declared to be knowledge, and what is opposed to it is ignorance.”

Moving on, Shlok 13.12 to 13.18 delves into the concept of Purushottam or total cosmic energy:

“Beginningless is the supreme Brahm. It is not said to be ‘sat’ or ‘asat’. With hands and feet everywhere, with eyes and mouths everywhere, with ears everywhere, He exists enveloping all. Shining by the functions of all the senses, yet without the senses. Absolute, yet sustaining all, devoid of gunas, yet He experiences them. Outside and within all beings, the unmoving and also the moving, because of this subtlety, He is incomprehensible, He is far and near. He is undivided and yet He seems to be divided in beings. He is to be known as the supporter of beings. He devours and He generates. The light of all lights, He is said to be beyond darkness, knowledge, the knowable, the goal of knowledge, seated in the hearts of all. Thus, the kshetr, knowledge, and that which must be known have been briefly described.”

In Chapter 10, Shlok 10.2 to 10.39, Shri Krishna narrates 76 attributes of Parameshwar or Purushottam, dealing with their manifestation. Some notable attributes include being the Sun amongst luminaries (10.21), the Moon amongst planets (10.21), the Mind amongst senses (10.22), the Ocean amongst water bodies (10.24), Om amongst sounds (10.25), and the Ganges amongst rivers. These attributes provide a comprehensive understanding of the cosmic expression in the world and the remarkable brilliance of things around us.

Shri Krishan’s Profound Wisdom Explored Across Chapters

Understanding the Three Gunas

In Shlok 14.06 – 14.16, Shri Krishan illuminates the qualities of the three gunas—Sattva, Rajas, and Tamas. This knowledge is further extended in Chapters 17 and 18, where he explores the pervasive influence of these gunas on various aspects of human life. The nature of Sattva, which represents purity and goodness, Rajas, indicative of passion and activity, and Tamas, associated with inertia and ignorance, is detailed to provide a comprehensive understanding of their manifestations.

Exploration of Various Aspects in Chapters 17 and 18

Chapters 17 and 18 present a detailed examination of human conduct and attributes, offering practical insights into daily life. Shri Krishan discusses shradha (faith), worship, austerity, food, yagya, speech, gift, abandonment, knowledge, action, doer, intellect, firmness, and happiness. Each aspect is meticulously explained, providing a holistic perspective on how these elements influence human behavior and character.

Paths to Self-Realization Expounded

The Bhagavad Gita unfolds various paths for self-realization across its chapters. Beginning with Saankhye Yog in Chapter 2, which focuses on self-knowledge, the teachings progress through Karm Yog (the path of action), Gyaan Karm Sanyaas Yog (the path of knowledge, action, and renunciation), AatmSanyam Yog (the path of self-restraint), Gyaan Vigyaan Yog (the path of knowledge and science), Bhakti Yog (the path of devotion and surrender), and Moksh Sanyaas Yog (the path of renunciation and emancipation) in Chapter 18. Each chapter serves as a guide for individuals to explore different dimensions of wisdom, providing diverse paths to discover their inner truths and purpose in life.

Cosmic Revelation in Chapter 11

Chapter 11 unfolds the mystical Vishwarup Darshan, where Arjun witnesses the universal form of the cosmos. This experience transcends rhetoric and logic, emphasizing the transmission and direct experience of cosmic truths. In the current context, the teachings gain newfound relevance as humanity becomes more aware of metaphysical existence, placing value on health, environmental consciousness, and harmonious coexistence.

Relevance of Sanaatan Wisdom Today

The Bhagavad Gita’s teachings, encapsulated in the song celestial, offer profound relevance in today’s world. As humanity transcends to a higher dimension, marked by the experience of global events like the COVID-19 pandemic, the wisdom in the Gita becomes a guiding light. It encourages individuals to reflect on their place in the universe, fostering awareness and adherence to the laws of nature without judgment. The timeless wisdom of the Bhagavad Gita remains a beacon, guiding individuals towards self-realization and the fulfillment of life’s true purpose.

Embracing Timeless Wisdom: A Deeper Dive into Shrimat Bhagwad Gita

Unraveling Life’s Complexities:

“The Song Celestial” in Shrimat Bhagwad Gita serves as an intricate guide, unveiling the intricacies that weave through our lives when we decide to relinquish control. The scripture, often referred to as a complete code, extends its influence like tributaries, reaching far and wide. For those in pursuit of realization, it becomes pivotal to comprehend both the mundane and ephemeral aspects, along with the metaphysical and ethereal, to grasp the complete picture and fulfill the profound purpose of existence.

A Comprehensive Code of Life:

Shrimat Bhagwad Gita stands as a powerful document, demanding not just a cursory read but an ongoing exploration. It becomes a guiding force, aiding in the understanding of both people and the world, leading to a profound realization of the true nature of the Self. The scripture functions as a dynamic tool to navigate the profound battles between forces driven by base desires and those rooted in wisdom, knowledge, and a genuine desire for harmonious existence.

Navigating the Cosmic Dance:

In this cosmic dance, awareness of the whole becomes imperative to act meaningfully and effectively in the world, achieving perfection and savoring the bliss of existence. The principles embedded in the Gita are not bound by time; their reinforcement becomes essential as we step into a new age. At the heart of Sanaatan belief lies the physical experience of Truth, ensuring the endurance of these fundamental philosophies despite facing various challenges over time.

Personal Journey to Bliss:

The conscious metaphysical experience and realization, leading to bliss and ecstasy, are deeply personal. Reading and understanding Shrimat Bhagwad Gita mark a crucial step in perceiving conflicts and either resolving or negating them. The inability to grasp the truth results in negative emotions, leading to detrimental social phenomena. The text isn’t designed to unsettle those attached to pleasure and power but rather to stimulate and invigorate the wise, fostering a harmonized social order and aiding individuals on their journey to self-realization.

A Call to Recognize True Self:

It is a call for humanity to recognize its true self, embark on a spiritual journey, and embrace the wisdom offered by Shrimat Bhagwad Gita. The Gita’s teachings transcend time, offering guidance to every soul on the path of resolving conflicts, leading to a spiritual revolution 5.0 that echoes through the ages. It beckons individuals to weave the timeless wisdom of the Gita into the fabric of their lives, creating a harmonious tapestry of existence.

conclusion

1. Song Celestial Wisdom: Shrimat Bhagwad Gita, known as the “Song Celestial,” serves as a profound guide to unravel life’s complexities.
2. Complete Code of Life: The scripture is regarded as a complete code, reaching far and wide with its tributaries and attributes.
3. Purpose of Existence: Seekers of realization must decipher both the mundane and the metaphysical to fulfill the purpose of existence.
4. Powerful Document: Shrimat Bhagwad Gita is a powerful document demanding continuous exploration, aiding in understanding people and the world.
5. Battle of Forces: It navigates profound battles between forces driven by base desires and those rooted in wisdom, knowledge, and a desire for harmonious existence.
6. Dynamic Tool: The scripture functions as a dynamic tool to navigate life’s complexities, offering insights into both personal and collective challenges.
7. Awareness of the Whole: Acting meaningfully requires an awareness of the whole, achieving perfection, and savoring the bliss of existence.
8. Timeless Principles: The principles of the Gita are timeless, enduring challenges through the ages and standing at the heart of Sanaatan belief.
9. Metaphysical Experience: The conscious metaphysical experience and realization lead to personal bliss and ecstasy.
10. Conflict Resolution: Understanding the Gita aids in perceiving and resolving conflicts, preventing negative emotions and detrimental social phenomena.
11. Harmonized Social Order: The scripture aims to stimulate the wise, fostering a harmonized social order and aiding individuals on their journey to self-realization.
12. Call to Humanity: It is a call for humanity to recognize its true self, embark on a spiritual journey, and embrace the wisdom offered by the Gita.
13. Transcending Time: The teachings transcend time, offering guidance to every soul on the path of resolving conflicts.
14. Spiritual Revolution 5.0: The Gita’s wisdom leads to a spiritual revolution 5.0, echoing through the ages and guiding individuals on their paths.
15. Weaving Timeless Wisdom: Individuals are urged to weave the timeless wisdom of the Gita into the fabric of their lives.
16. Holistic Understanding: It provides a holistic understanding of conflicts, enabling individuals to act meaningfully and effectively.
17. Adaptation to New Age: Reinforcement of Gita’s principles becomes crucial in adapting to the challenges and dynamics of a new age.
18. Endurance of Philosophies: The enduring nature of Sanaatan belief lies in the physical experience of Truth, ensuring the survival of fundamental philosophies.
19. Negation of Negative Emotions: Failure to grasp truth leads to negative emotions, detrimental to personal development and societal harmony.
20. Empowering the Wise: Ultimately, Shrimat Bhagwad Gita empowers the wise to persistently carry on their activities, creating a harmonized social order and aiding every individual on the path to self-realization.